The loved ones we call the dead depart from us and for a while are absent. And then as if called back by our love, they come near us again. They enter our dreams. We feel they have been near us when we have not thought of them. They are simply here, simply waiting while we are distracted among our obligations. At last it comes to us: They live now in the permanent world. We are the absent ones.
May Sarton (Belgian-American, 1912-1995) was a highly respected American poet, novelist, and memoirist. Her literature encompasses themes of aging, solitude, family and romantic relationships. Self-identified as a lesbian and regarded as a feminist, she preferred that her work found a place in a broad humanitarian connection rather than within the identities she embodied.
A good writer uses words to discover, and to bring that discovery to other people. He rewrites so that his prose is a pleasure that carries knowledge with it. That pleasure-carrying knowledge comes from self-understanding, and creates understanding in the minds of other people.
I must have time alone
The implication from these quotes is that we need a time and place to be alone to create in the dark of the unknown, shut off from distractions that divide the mind, to experience the richness of our inner world, and blossom with the light of our newly discovered self-knowledge. We write to know—to discover and understand.
Yet, like every true artist it is always a challenge to balance the personal with the social, our own needs with those of another in a relationship. In her Journal of Solitude May Sarton wrote:
This is so true. And if we don’t express our need for solitude in a healthy manner, resentment builds up, and we find ourselves passively-aggressively taking our frustration out on those closest to us, causing pain for both parties involved. We blame others for our inability to properly balance our priorities. We lash out or fall into inertia and suffer.
However, when free to fully engage in the creative process, writing can become an ecstatic experience. This quote stood out for me, showing May Sarton’s passion for writing and how significant it was for her.
Talking to paper is talking to the divine. Paper is infinitely patient. Each time you scratch on it, you trace part of yourself, and thus part of the world, and thus part of the grammar of the universe. It is a huge language, but each of us tracks his or her particular understanding of it.
Wendell Erdman Berry (born August 5, 1934) is an American novelist, poet, essayist, environmental activist, cultural critic, and farmer. He has published more than 50 books. Berry is an elected member of the Fellowship of Southern Writers, a recipient of The National Humanities Medal, and the Jefferson Lecturer for 2012. He lives in Port Royal, Kentucky. Listen to him read this poem at the On Being website.
The Peace of Wild Things
When despair for the world grows in me and I wake in the night at the least sound in fear of what my life and my children’s lives may be, I go and lie down where the wood drake rests in his beauty on the water, and the great heron feeds. I come into the peace of wild things who do not tax their lives with forethought of grief. I come into the presence of still water. And I feel above me the day-blind stars waiting with their light. For a time I rest in the grace of the world, and am free.
After considerable persuasion in 2013, Bill Moyers, with The Schumann Media Center, which he heads, produced a portrait of Wendell Berry: Poet & Prophet. During the interview (20:30), Moyers asked Berry to read his famous poem, The Peace of Wild Things.
Moyers then asks Berry to elaborate on what he means by the grace of the world. He says he meant it in a religious sense, that “the world is maintained every day by the force that created it.” To him the whole thing is holy. At 22:16 he says: “There are no sacred and unsacred places. They’re only sacred and desecrated places.” He mentions that the corporate blowing up of a mountain and the strip mining for coal that’s taking place is a desecration of the land. He alluded to and expressed that same sentiment in How to Be a Poet when he wrote: There are no unsacred places; / there are only sacred places / and desecrated places.
It hovers in dark corners
before the lights are turned on,
it shakes sleep from its eyes
and drops from mushroom gills,
it explodes in the starry heads
of dandelions turned sages,
it sticks to the wings of green angels
that sail from the tops of maples.
It sprouts in each occluded eye
of the many-eyed potato,
it lives in each earthworm segment
surviving cruelty,
it is the motion that runs the tail of a dog,
it is the mouth that inflates the lungs
of the child that has just been born.
It is the singular gift
we cannot destroy in ourselves,
the argument that refutes death,
the genius that invents the future,
all we know of God
It is the serum which makes us swear
not to betray one another;
it is in this poem, trying to speak.
In this video, Naomi explains how some poems are given to her, when she listens. The first poem, on happiness, came after she and her husband were married. The second poem, on kindness, came after an unsettling event took place on their honeymoon. They had been robbed while traveling on a bus in South America and lost everything. After she wrote the poem, help came in unexpected ways.*
Having both poems read by the poet in this grouping is special! Thanks to Pamela Robertson-Pearce who filmed Naomi Shihab Nye during her visit to the Aldeburgh Poetry Festival in 2006, and to Neil Astley who posted the video for Bloodaxe Books.
One of Naomi’s favorite poets, and mine too, is William Stafford. He said this about her poetry: “In the current literary scene one of the most heartening influences is the work of Naomi Shihab Nye. Her poems combine transcendent liveliness and sparkle along with warmth and human insights. She is a champion of the literature of encouragement and heart. Reading her work enhances life.”
So Much Happiness
It is difficult to know what to do with so much happiness. With sadness there is something to rub against, a wound to tend with lotion and cloth. When the world falls in around you, you have pieces to pick up, something to hold in your hands, like ticket stubs or change.
But happiness floats. It doesn’t need you to hold it down. It doesn’t need anything. Happiness lands on the roof of the next house, singing, and disappears when it wants to. You are happy either way. Even the fact that you once lived in a peaceful tree house and now live over a quarry of noise and dust cannot make you unhappy. Everything has a life of its own, it too could wake up filled with possibilities of coffee cake and ripe peaches, and love even the floor which needs to be swept, the soiled linens and scratched records . . .
Since there is no place large enough to contain so much happiness, you shrug, you raise your hands, and it flows out of you into everything you touch. You are not responsible. You take no credit, as the night sky takes no credit for the moon, but continues to hold it, and share it, and in that way, be known.
This week I went to my local Fairfield bank and picked up two copies of next year’s 2016 calendars for Sali and me. The pictures selected for each month were beautiful artistic photographs of local nature scenes. I recognized three of the photographers, friends of mine.
As I was showing and describing the pictures to Sali, one of them caught my eye and I was inspired to write a haiku, which happens around her! After many versions, here’s what I finally came up with.
Nature’s Jewelry A haiku based on a photograph by Jim Davis
tiny drops of dew
strung along a spider’s web
bright pearl necklaces
Jim Davis, the photographer and a longtime friend, gave me permission to include this spider web photo from the First National Bank calendar, sponsored in part by the Jefferson County Trail Council. It was used for the month of May, Sali’s birth month. You can see more of his beautiful photographs in the calendar, if you have access to it. Visit his website: Jim Davis Images.
I asked Jim when and how he was able to take such a magical picture and he explained it this way:
The conditions for such a photo generally occur in late August and early September. It is an intersection of more spider webs due to onset of fall and warm days with cool nights creating early morning dew that drops off as the heat rises. Within those few days where the dew is created, there is the rare time when the air is still and the webs do not move. Without perfectly still air the dew drops would appear blurry or out of focus.
I turned the calendar upside down and noticed what appears to be Jim’s head and hat reflected in the large clear dewdrop under the leaf. He confirmed it saying his image would appear upside down in the drop.
I received an email this morning from a member of the TMhomeTeam, an international Transcendental Meditation news website. I’ve admired their wonderful work over the years representing TM internationally, especially their interesting interviews with famous, and not so famous people who have benefited from this unique meditation practice.
They wrote to say the article they had been putting together about me was now up. As a publicist who is always concerned with properly promoting other people and their work, this was a complete turnaround for me. I very much enjoyed sharing stories with Liisa of how I started TM, my work as a publicist, and the wonders of the creative process writing poetry. So when I read her article I was very moved; she did an excellent job representing me!
The article is currently featured on their home page and under the People section. I invite you to visit their website and enjoy reading it. They also did a lovely job laying it out with personal photos and two of my poems.
I am thrilled to share this milestone with you! Click on the title of the article to take you there.
In 1967, Ken Chawkin walked into the local TM centre without any intention of learning Transcendental Meditation. He simply wanted to buy a copy of The Science of BeingandArt of Living written by Maharishi Mahesh Yogi.
Enjoy the poetic genius and humor of Billy Collins reading his poem “January in Paris” on Page Meets Stage, November 12, 2005. The video was posted by Taylor Mali who shared the stage with Collins. A poet and teacher, Mali curates the Page Meets Stage series, which takes place at The DL Lounge in New York City. A version of this poem was published in “Ballistics” (Random House, 2010). I read it in my copy of Aimless Love: New and Selected Poems, pages 89–91 (Random House, 2013).
January in Paris
Poems are never completed—they are only abandoned. — Paul Valéry
That winter I had nothing to do
but tend the kettle in my shuttered room
on the top floor of a pensione near a cemetery,
but I would sometimes descend the stairs,
unlock my bicycle, and pedal along the cold city streets
often turning from a wide boulevard
down a narrow side street
bearing the name of an obscure patriot.
I followed a few private rules,
never crossing a bridge without stopping
mid-point to lean my bike on the railing
and observe the flow of the river below
as I tried to better understand the French.
In my pale coat and my Basque cap
I pedaled past the windows of a patisserie
or sat up tall in the seat, arms folded,
and clicked downhill filling my nose with winter air.
I would see beggars and street cleaners
in their bright uniforms, and sometimes
I would see the poems of Valéry,
the ones he never finished but abandoned,
wandering the streets of the city half-clothed.
Most of them needed only a final line
or two, a little verbal flourish at the end,
but whenever I approached,
they would retreat from their ashcan fires
into the shadows—thin specters of incompletion,
forsaken for so many long decades
how could they ever trust another man with a pen?
I came across the one I wanted to tell you about
sitting with a glass of rosé at a café table—
beautiful, emaciated, unfinished,
cruelly abandoned with a flick of panache
by Monsieur Paul Valéry himself,
big fish in the school of Symbolism
and for a time, president of the Committee of Arts and Letters
of the League of Nations if you please.
Never mind how I got her out of the café,
past the concierge and up the flights of stairs—
remember that Paris is the capital of public kissing.
And never mind the holding and the pressing.
It is enough to know that I moved my pen
in such a way as to bring her to completion,
a simple final stanza, which ended,
as this poem will, with the image
of a gorgeous orphan lying on a rumpled bed,
her large eyes closed,
a painting of cows in a valley over her head,
and off to the side, me in a window seat
blowing smoke from a cigarette at dawn.
I love his clever association of completing a poem to an act of lovemaking with his pen as a sexual organ. Very funny! Reminds me of a poem I wrote about The Power of The Pen.
As we’ve seen in a recent post about the writing and teaching of poetry, Billy Collins wants the poem he’s writing to complete itself, to come to an end. When he writes a poem, he says meaning is the furthest thing on his mind. He’s just trying to get to the next line, to arrive at the ending. “It’s not a search for insight, particularly. It’s a search to be over with.”
In this interview with Ginger Murchison at the 9th Annual Palm Beach Poetry Festival, Billy Collins reveals more about the ending of a poem, how what happens is even more important than the last line of the poem.
During the interview, Ginger Murchison mentions something Billy Collins had alluded to about the end of a poem, and asks him:
What happens at the end of the poem? I want to know about that white space after the last period, for the poet and the reader. You said your poem goes towards somewhere. How do you see that as being more important than even the last line of the poem, that space at the end?
He answers her by describing the significance of the white space:
Well, the white space at the end is just like the white space around the rest of the poem. It stands for silence. And maybe the white space after the end of the poem is a little more silent than the other silences. I think of a poem as an interruption of silence.
He also talks about how satisfying it can be to find the ending to a poem. The implication being, the silence that follows the ending as something new that is created within the writer and the reader.
Once you find it, it’s incredibly satisfying. You found something that didn’t exist before. That the poem brings, calls into existence, through a series of steps, it gains some kind of ground, and out of that ground, there occurs something that had never existed before. It comes as a sort of gain, surprise.
I certainly can relate to that, and described in the previous post how certain poems completed themselves in ways I hadn’t imagined. When that happens, and when a poem enlivens a silence, within and between both the poet and the reader, or listener, it creates a deep feeling of fulfillment.
After hearing a discussion with Bill Moyers and 3 well-known poets on the Diane Rehm show discussing the creation of a poem and the effect it had on an audience when recited, I was inspired to write a poem about this mysterious creative process as something elemental, transcendental.
Poetry—The Art of The Voice, describes the source, course, and goal of poetry springing from and returning to silence, through a poet’s inner voice or consciousness, to a listener’s heart and mind. It also relates to the notion of a writer finding and expressing his or her own voice as a poet.
Creation comes about through sounds and silences, expressions and gaps, within which the dynamics of transformation occur. See Coalescing Poetry: Creating a Uni-verse.
George Plimpton interviewed Billy Collins for The Paris Review
As referenced by Ginger Murchison, George Plimpton had interviewed Billy Collins for The Paris Review in 2001 after news of his appointment as the new poet laureate by the Library of Congress. He would go on to serve two terms, 2001-2003. Although published 14 years ago, this interview is definitely worth reading: Billy Collins, The Art of Poetry No. 83.
The interview opens with Plimpton asking Collins how he starts to write a poem. He says he doesn’t write that regularly, much of his time is waiting and watching; he’s vigilant. But when he’s engaged he usually writes a poem quickly, in one sitting.
I think what gets a poem going is an initiating line. Sometimes a first line will occur, and it goes nowhere; but other times—and this, I think, is a sense you develop—I can tell that the line wants to continue. If it does, I can feel a sense of momentum—the poem finds a reason for continuing. The first line is the DNA of the poem; the rest of the poem is constructed out of that first line. The first few lines keep giving birth to more and more lines.
That makes perfect sense. He doesn’t know where he’s going and hopes the poem is one step ahead of him, holding his interest, leading him down the trail to that elusive mysterious ending. I love the different metaphors he uses to describe the pen as a tool to help him discover that something he’s not yet aware of.
Like most poets, I don’t know where I’m going. The pen is an instrument of discovery rather than just a recording implement. If you write a letter of resignation or something with an agenda, you’re simply using a pen to record what you have thought out. In a poem, the pen is more like a flashlight, a Geiger counter, or one of those metal detectors that people walk around beaches with. You’re trying to discover something that you don’t know exists, maybe something of value.
He explains how he likes to invite the reader into a poem with something ordinary, then take him or her, and himself to a place he hasn’t been to yet.
I want to start in a very familiar place and end up in a strange place. The familiar place is often a comic place, and the strange place is indescribable except by reading the poem again.
There’s a lot more to the interview, but he concludes humbly by saying that he’s just trying to be a good writer.
No matter what I’m thinking about when I’m writing a poem, no matter what is captivating my attention, all I’m really trying to do is write good lines and good stanzas.
There’s a reason he’s called America’s most popular poet. He has made poetry accessible to millions of Americans. He continues to write, publish, sell books, teach, and is in constant demand to give poetry readings.
It is a delight to read his poetry. His subtle sense of humor puts a smile on my face. It’s also enjoyable to hear him recite his poems. Seemingly ordinary, they give you a unique perspective on things that were previously unimaginable, and that’s refreshing!
This beautiful profound little poem, Primary Wonder, by Denise Levertov (1923–1997), reminds us what is important when we get overshadowed by life’s little problems. When she became present to the mystery, experienced that joyful cosmic stillness within, she realized her life, and all of creation was sustained by the Creator. Life’s problems receded, became insignificant when presented with such primary wonder.
Primary Wonder
Days pass when I forget the mystery.
Problems insoluble and problems offering
their own ignored solutions
jostle for my attention, they crowd its antechamber
along with a host of diversions, my courtiers, wearing
their colored clothes; cap and bells.
…………………………………………….And then
once more the quiet mystery
is present to me, the throng’s clamor
recedes: the mystery
that there is anything, anything at all,
let alone cosmos, joy, memory, everything,
rather than void: and that, O Lord,
Creator, Hallowed One, You still,
hour by hour sustain it.
The Upanishads say a similar thing for those who are awake or self-referral: Brahma bhavati sarathi: Brahman is the charioteer, all actions are conducted for you by the laws of nature. And another quote says: From bliss all these beings are born, in bliss they are sustained, and to bliss they go and merge again. (Taittiriya Upanishad 3.6.1)
Denise Levertov’s poem “Of Being” describes that mysterious moment of expansive inner stillness, joy and reverence.
In this 
The Uncarved Blog 