The Great Wave off Kanagawa has been described as possibly the most reproduced image in the history of all art, as well as being a contender for the most famous artwork in Japanese history. This woodblock print has influenced several Western artists and musicians, including Claude Debussy, Vincent van Gogh and Claude Monet.
Roger Start Keyes, art historian, Hokusai scholar, and co-founder of York Zen, wrote his poem “Hokusai Says,” featured on the York Zen Welcome Page, in Venice in 1990. It appeared suddenly as he was making notes for the “Young Hokusai” paper he was to give at a symposium on Hokusai the following day.
Hokusai says look carefully. He says pay attention, notice. He says keep looking, stay curious. He says there is no end to seeing. He says look forward to getting old. He says keep changing, you just get more who you really are. He says get stuck, accept it, repeat yourself as long as it’s interesting. He says keep doing what you love. He says keep praying. He says every one of us is a child, every one of us is ancient, every one of us has a body. He says every one of us is frightened. He says every one of us has to find a way to live with fear. He says everything is alive – shells, buildings, people, fish, mountains, trees. Wood is alive. Water is alive. Everything has its own life. Everything lives inside us. He says live with the world inside you. He says it doesn’t matter if you draw, or write books. It doesn’t matter if you saw wood, or catch fish. It doesn’t matter if you sit at home and stare at the ants on your veranda or the shadows of the trees and grasses in your garden. It matters that you care. It matters that you feel. It matters that you notice. It matters that life lives through you. Contentment is life living through you. Joy is life living through you. Satisfaction and strength is life living through you. Peace is life living through you. He says don’t be afraid. Don’t be afraid. Look, feel, let life take you by the hand. Let life live through you.
Hokusai’s instructions, received, written and recited by Roger Keyes, about paying attention, noticing things, and living life fully, remind me of Mary Oliver‘s lessons on attention, receptivity, listening, delighting in and writing, expressed in many of her poems, like Mindful and Praying.
See this remembrance of Mary Oliver (1935-2019) and her astonishing poetry, with links to articles, interviews, and readings, as well as more of her favorite poems I’ve loved and posted over the years.
— Written and compiled (citing sources) by Ken Chawkin for The Uncarved Blog.
Mary Oliver’s poem, Swan, asks us if we see, hear, and feel what she does, drawing rich references to the beautiful aspects of a swan, culminating in two powerful questions.
Did you too see it, drifting, all night, on the black river? Did you see it in the morning, rising into the silvery air — an armful of white blossoms, a perfect commotion of silk and linen as it leaned into the bondage of its wings; a snowbank, a bank of lilies, biting the air with its black beak? Did you hear it, fluting and whistling a shrill dark music — like the rain pelting the trees — like a waterfall knifing down the black ledges? And did you see it, finally, just under the clouds — a white cross streaming across the sky, its feet like black leaves, its wings like the stretching light of the river? And did you feel it, in your heart, how it pertained to everything? And have you too finally figured out what beauty is for? And have you changed your life?
The questions that Mary Oliver asks her readers at the end of the Swan poem remind me of the one she asks at the end of The Summer Day (aka “The Grasshopper”).
See this remembrance of Mary Oliver (1935-2019) and her astonishing poetry, with links to articles, interviews, and readings, as well as several of her favorite poems I’ve loved and posted over the years.
— Written and compiled (citing sources) by Ken Chawkin for The Uncarved Blog.
“The Laughing Heart” by Charles Bukowski (1920–1994) seems to be another of his “death poems,” as his wife Linda referred to them in a January 21, 2011 interview. It was probably written toward the end of his life when he was diagnosed with leukemia and had started Transcendental Meditation (TM).
Linda Bukowski described what TM had done for her husband. “It allowed him to open up a space within himself to say these words about himself dying. These later poems, death poems, are so acute and so awake and aware and I think that had a lot to do with how meditation allowed him to be creative in his later months and write these poems, that I still cannot read.”
The poem, cited on bukowski.net, was written and first published in Prairie Schooner circa 1993, the year before he died. He had learned Transcendental Meditation prior to that and was enjoying practicing it regularly.
Even filmmaker David Lynch, toward the end of a Dec 31, 2006 New York Times article, was quoted as saying that Bukowski liked meditating. “I heard Charles Bukowski started meditation late in his life,” Mr. Lynch said, referring to the poet laureate of Skid Row, who died in 1994. “He was an angry, angry guy, but he apparently loved meditation.”
I later added that information to an earlier post about another death poem, “a song with no end,” in Charles Bukowski sang the life victorious. He carried that same upbeat message in this poem.
The Laughing HeartBy Charles Bukowski
your life is your life
don't let it be clubbed into dank submission.
be on the watch.
there are ways out.
there is light somewhere.
it may not be much light but
it beats the darkness.
be on the watch.
the gods will offer you chances.
know them.
take them.
you can't beat death but
you can beat death in life, sometimes.
and the more often you learn to do it,
the more light there will be.
your life is your life.
know it while you have it.
you are marvelous
the gods wait to delight
in you.
Footnote: Thanks to Rhonda Thompson Gilpatrick‘s comment on September 19, 2009 pointing out an error in the fifth line of this Bukowski poem that Best American Poetry had posted. The correction was made and works better now.
Love this poem, but you’ve got one of the lines wrong (every site I look at does, though). I have the original printing of this. The line “there is a light somewhere,” should be “there is light somewhere.”
This is an important distinction between a specific light somewhere and light that is universally available somewhere—most likely within first, then without as well.
During Transcendental Meditation, breathing slows down, momentarily suspends; metabolic rate lowers twice as much as in deep sleep; deeply-rooted stresses and strains are released, dissolved, and repaired, respectively; bodily functions normalize; reaction time improves, a host of factors improve indicating a reversal of the aging process. Longtime TM meditators have a biological age of 12-15 years younger than their chronological age—one way “you can beat death in life, sometimes. and the more often you learn to do it, the more light there will be.”
Do you remember hearing a cricket chirping at night? Did you enjoy listening to its song, or was it annoying? Two well-known poets wrote about their encounters with a cricket, but from different points of view—the poet and the cricket.
I first found this poem, Nothing Is Too Small Not to Be Wondered About, by Mary Oliver. Attentive to all creatures, including the smallest of them, she wonders what happened to the cricket after it stopped its singing.
I then came across another poem about a cricket, Postlude, by Rita Dove. But it’s written from the perspective of one with something to say, and the magic that can happen when we stop and listen.
The cricket doesn’t wonder
if there’s a heaven
or, if there is, if there’s room for him.
It’s fall. Romance is over. Still, he sings.
If he can, he enters a house
through the tiniest crack under the door.
Then the house grows colder.
He sings slower and slower.
Then, nothing.
This must mean something, I don’t know what.
But certainly it doesn’t mean
he hasn’t been an excellent cricket
all his life.
Mary Oliver, “Nothing Is Too Small Not to Be Wondered About.” Felicity: Poems. New York: Penguin Press, 2016.
I found that one on Best Poems, and then as it appears with line breaks on page 27 of Felicity posted at the University of Arizona Poetry Center under Poems of Love and Compassion.
2nd cricket poem
PostludeRita DoveStay by the hearth, little cricket.
—Cendrillon
You prefer me invisible, no more than
a crisp salute far away from
your silks and firewood and woolens.
Out of sight, I'm merely an annoyance,
one slim, obstinate wrinkle in night's
deepening trance. When sleep fails,
you wish me shushed and back in my hole.
As usual, you're not listening: time stops
only if you stop long enough to hear it
passing. This is my business:
I've got ten weeks left to croon through.
What you hear is a lifetime of song.
Read about Mary Oliver (1935-2019) and her astonishing poetry in this memorial acknowledgment to her poetic legacy. It contains links to articles, interviews, and poetry readings, as well as many of her favorite poems I’ve loved and posted over the years.
— Written and compiled by Ken Chawkin for The Uncarved Blog.
Late Fragment
And did you get what
you wanted from this life, even so?
I did.
And what did you want?
To call myself beloved, to feel myself
beloved on the earth.
All of us: The collected poems
By Raymond Carver
Vintage Books, 1996
The more I read this poem—Once in the 40’s by William Stafford—the more I love it. It may seem simple, but it quietly surprised me at the end. I subscribe to the Academy of American Poets newsletter and it appeared in a list of poets whose birthdays are in January. Stafford’s is the 17th.
Once in the 40’s
We were alone one night on a long
road in Montana. This was in winter, a big
night, far to the stars. We had hitched,
my wife and I, and left our ride at
a crossing to go on. Tired and cold—but
brave—we trudged along. This, we said,
was our life, watched over, allowed to go
where we wanted. We said we’d come back some time
when we got rich. We’d leave the others and find
a night like this, whatever we had to give,
and no matter how far, to be so happy again.
—William Stafford (1914-1993)
Bill had married Dorothy Hope Franz in 1944. He must have been 30 at the time, and she 28. Although, Dorothy’s obituary (1916-2013) says they married in 1943. In any case, this poem recalls an event that must’ve taken place once in the 40’s, in the early years of their marriage when they were very much in love and carefree, before they settled down to raise a family. The nostalgia factor makes a lot of sense. It’s relatable.
It also reminds me of being surprised with a nostalgic feeling when reading the last line in Mary Oliver’s poem, Coming Home.
Enjoy more wonderful poems by William Stafford posted here.
In previous posts we highlighted how certain poems (or a song) seem to come through poets as if they were a conduit. Another example is poet Marie Howe. During a poetry reading she gave at a Christian Scholars’ Conference in 2017 Plenary, she said this about her writing. (19:39)
“So much of writing for me is writing a lot and throwing it out, because as John would say, I knew that already. So, it’s writing and writing and writing until the poem actually begins to write me, which was a great great feeling. And this is a poem that ended up being a title of this book, because I was working on four or five different poems in a very long day and finally pushed them aside, because I had to give up writing a poem, and just write to my dead brother John. And it ended up being what wanted to be written. It’s called What the Living Do.” (20:18)
So, it’s writing and writing and writing until the poem actually begins to write me, which was a great great feeling. And it ended up being what wanted to be written.
Marie Howe on the poem to her brother, What the Living Do
Fresh Air: Poet Marie Howe On ‘What The Living Do’ After Loss
She read and discussed this poem, and others, with Terry Gross on NPR’s Fresh Air: Poet Marie Howe On ‘What The Living Do’ After Loss (Oct 19, 2011). Her younger brother John died from AIDS-related complications in 1989. A few years later she wrote him a poem in the form of a letter. They wrote, “the poem is an elegiac description of loss, and of living beyond loss.” The title poem of her collection was later selected for inclusion in The Penguin Anthology of 20th-Century American Poetry.
These comments by Marie from their wonderful conversation stood out: “So many poems occur at the intersection of time and eternity and the fullness of time. … Poetry holds the knowledge that we are alive and that we know we’re going to die. The most mysterious aspect of being alive might be that—and poetry knows that.”
Poetry holds the knowledge that we are alive and that we know we’re going to die. The most mysterious aspect of being alive might be that—and poetry knows that.
Marie Howe on our mortality and poetry’s redeeming value
The Writing Life: The Poet Is In at Grand Central Terminal
During her two-year tenure as New York State Poet Laureate, Marie Howe collaborated with the MTA and NYU to create public poetry events. She told poet Sandra Beasley, host of The Writing Life, that the coolest thing they did, and expanded upon the next year, was The Poet Is In at Grand Central Terminal, where hundreds of people lined up for hours to have their own poem written for them by an award-winning poet. The program was so successful they had to build more sets and bring in more poets on a rotating schedule to handle the growing demand. That section of the interview, Marie Howe wants you to carry her poems away, is cued up at 20:38.
“I do, because it involves a wonderful contradiction, which is, in order for it to happen, you have to be there, and you have to disappear. Both. You know, nothing feels as good as that. Being there and disappearing—being possessed by something else. Something happening through you, but you’re attending it. There are few other things in the world like that, but writing is pretty much a relief from the self—and yet the self has to be utterly there.”
Nothing feels as good as that. Being there and disappearing—being possessed by something else. Something happening through you, but you’re attending it. Writing is pretty much a relief from the self—and yet the self has to be utterly there.
Marie Howe on the contradiction within writing as a spiritual act
Poets Ada Limón and Ranier Maria Rilke
This relates to the previous post about Ada Limón, the 24th U.S. Poet Laureate, where she describes her experiences of writing poetry—how deep attention can turn into a poem, that deep looking is a way of loving, and can transform the smallest thing into something of great importance. She said it is the thing that brings her the most joy.
Ranier Maria Rilke describes, in great detail, this process of deep seeing and ability to surrender completely to “Things whose essential life you want to express.” If you do, then it will reciprocate and “speak to you” with a most glorious outcome. His amazing description, translated by Stephen Mitchell, is included in that post.
Previous posts on being a conduit for poetry and song
In a previous post, Karen Matheson sings a beautiful sad Gaelic song. Written by Brendan Graham, he reveals how the song chose him as a conduit to tell its story of loss and grief during Ireland’s 1840s famine.
Poems about death by Stephen Levine and Mary Oliver
Mary Oliver reflected on death, especially towards the end of her life when she was ill. These two poems reveal her thoughts. White Owl Flies Into And Out Of The Field — maybe death / isn’t darkness, after all, / but so much light / wrapping itself around us–. When Death Comes — When it’s over, I want to say: all my life / I was a bride married to amazement. / I was the bridegroom, taking the world into my arms.
Reflections one year later
It’s been a little over a year since I posted this, and after rereading Marie Howe’s poem to her brother, the last two short declarative sentences in the last line still surprise and move me: I am living. I remember you.
Grief persists after the loss of a close friend, but so does love. In time, grief recedes and love predominates. Here is a poem I wrote for my sweetheart a little over a year after she had passed: Still Sali Haiku—the persistence of love over grief.
— Written and compiled (citing sources) by Ken Chawkin for The Uncarved Blog.
I recently discovered Ada Limón. I found her refreshing and her poetry accessible. She is the author of six poetry collections and is the recipient of fellowships from the Guggenheim Foundation, the New York Foundation for the Arts, the Provincetown Fine Arts Work Center, and the Kentucky Foundation for Women. This past summer she was selected as the 24th U.S. Poet Laureate for 2022-2023.
Here are 3 related sequential videos: a Library of Congress interview, followed by a PBS interview and announcement, and Ada Limón giving her inaugural reading as the 24th Poet Laureate Consultant in Poetry at the Library of Congress. I added a bonus video at the bottom, from 2019—Life of a Poet: Ada Limón.
1. July 12, 2022: Ada Limón: 24th Poet Laureate (19 min)
Ada Limón talks about her poetry and her appointment as U.S. Poet Laureate with Library of Congress Chief Communications Officer Roswell Encina, in the Library’s Poetry Room.
When asked how she writes, Ada explains that composing a poem is an all-body experience for her. She involves all her senses, not just her mind. She is asked what inspires her, and replies: “I find inspiration in so many different things. I always say the muse is, or my muse is the world. It’s everything.”
At 6:45, she expresses the essence of what it means to be a poet.
But I think I’m always amazed by how deep attention can turn into a poem, that deep looking is a way of loving. And it can transform the smallest thing into something of great importance. And no matter how many years I’ve been writing poems and no matter what I’ve done, that is the thing that brings me the most joy, that gives me shivers, the way that looking and attention and really giving your all to something can transform it.
I’m always amazed by how deep attention can turn into a poem, that deep looking is a way of loving…can transform the smallest thing into something of great importance…the thing that brings me the most joy, that gives me shivers, the way that looking and attention and really giving your all to something can transform it. (edited)
Ada Limón, 24th U.S. Poet Laureate
The other side of the equation, of course, is how the poet is also transformed by this process. It is obvious that Ada Limón was meant to be a poet, and now a poet laureate.
But what she said reminds me very much of what Rainer Maria Rilke wrote about this experience. I discovered it in Jane Hirshfield’s book, Nine Gates: Entering the Mind of Poetry, in the chapter on Poetry and the Mind of Indirection, pages 119-120. Rilke gets to the essence of what that deep attention, deep looking (and loving), can bring a devoted poet. Hirshfield writes:
Both readings of Novalis’s aphorism—that an awareness in the things we wish to observe and know, and that the way we come to them matters—enter into a letter from Rilke, sent in the winter of 1920 to Baladine Klossowska, a lover and fellow writer with whom he shared a passionate correspondence.
This next paragraph, translated by Stephen Mitchell, reveals that essential art of deep seeing, and its surprising hidden reward of spiritual transformation.
These Things whose essential life you want to express first ask you. “Are you free? Are you prepared to devote all your love to me . . . ?” And if the Thing sees that you are otherwise occupied with even a particle of your interest, it shuts itself off; it may perhaps give you some slight sign of friendship, or word or a nod, but it will never give you its heart, entrust you with its patient being, its sweet sidereal constancy, which makes it so like the constellations in the sky. In order for a Thing to speak to you, you must regard it for a certain time as the only one that exists, as the one and only phenomenon which, through your laborious and exclusive love, is now placed at the center of the universe, and which, in that incomparable place, is on that day attended by angels.
These Things whose essential life you want to express first ask you. “Are you free? Are you prepared to devote all your love to me . . . ?” … In order for a Thing to speak to you, you must regard it for a certain time as the only one that exists, as the one and only phenomenon which, through your laborious and exclusive love, is now placed at the center of the universe, and which, in that incomparable place, is on that day attended by angels. (edited)
Rainer Maria Rilke in a letter to Baladine Klossowska
For John Keats, this experience of reverse deep seeing was to inhabit a state of being perceived outside himself. It involved negating his Self to become The Other, what he described as ‘negative capability’.
2. Jul 27, 2022: PBS NewsHour: Ada Limón on becoming the new U.S. poet laureate (6 min)
Ada Limón has been named the nation’s new poet laureate. Jeffrey Brown recently met with Limón to learn more about her life’s path, one that includes backyard groundhogs, Kentucky bluegrass, pokeweed and plenty of poetry. It’s part of our arts and culture series, “CANVAS.”
3. Sept 29, 2022: Live! at the Library: U.S. Poet Laureate Ada Limón Opening Reading (56 min)
Award-winning poet Ada Limón will give her inaugural reading as the 24th Poet Laureate Consultant in Poetry at the Library of Congress, with an introduction by Librarian of Congress Carla Hayden. The historic reading marks the beginning of Limón’s laureateship, and it traditionally launches the Library’s literary season.
4. January 30, 2019: Hill Center poetry series, The Library of Congress. (63 min)
Poet Ada Limón discussed her work with Ron Charles, book critic at the Washington Post. It was a rich interactive and intimate conversation, introducing and then commenting on her reading certain meaningful poems from her life. Enjoy Life of a Poet: Ada Limón.
“I do, because it involves a wonderful contradiction, which is, in order for it to happen, you have to be there, and you have to disappear. Both. You know, nothing feels as good as that. Being there and disappearing—being possessed by something else. Something happening through you, but you’re attending it. There are few other things in the world like that, but writing is pretty much a relief from the self—and yet the self has to be utterly there.”
This evocative poem by Mary Oliver took me on a journey. Its conclusion nostalgically, surprisingly, stirred me.
Coming Home
When we are driving in the dark, on the long road to Provincetown, which lies empty for miles, when we’re weary, when the buildings and the scrub pines lose their familiar look, I imagine us rising from the speeding car. I imagine us seeing everything from another place — the top of one of the pale dunes, or the deep and nameless fields of the sea — and what we see is a world that cannot cherish us, but which we cherish, and what we see is our life moving like that, along the dark edges of everything — the headlights like lanterns sweeping the blackness — believing in a thousand fragile and unprovable things, looking out for sorrow, slowing down for happiness, making all the right turns right down to the thumping barriers to the sea, the swirling waves, the narrow streets, the houses, the past, the future, the doorway that belongs to you and me.
Published in Dreamwork (1986) and Devotions (2017)
Read about Mary Oliver (1935-2019) and her astonishing poetry in this memorial acknowledgment to her poetic legacy. It contains links to articles, interviews, and poetry readings, as well as many of her favorite poems I’ve loved and posted over the years.