Philip Goldberg, HUFFPOST Blogger, Interfaith Minister, and author of ‘American Veda: How Indian Spirituality Changed the West’ remembers January 12: A Double Guru Birthday Fest
Maharishi Mahesh Yogi
January 12 is celebrated throughout India, and in countries with large Hindu populations, as the birthday of Swami Vivekananda. A national hero, Vivekananda is revered for updating the wisdom of India’s ancient sages and bringing those teachings to the West, in 1893. By coincidence – or astrological design, take your pick – another vital figure in that East-West transmission was also born on that date, and he too deserves to be celebrated.
The man who became known as Maharishi Mahesh Yogi was born Mahesh Prasad Varma, on January 12, 1917, or perhaps 1918, in Central India. While attending Allahabad University, he heard that a famous saint named Swami Brahmananda Saraswati was in the area, and he went to him “as a thirsty man at a well.” Mahesh asked to become the swami’s disciple. The reply was the same one many future gurus received when they were eager young seekers: first finish school. After graduating with a degree in physics, he was formally accepted as a disciple. By then, the swami had been persuaded to accept the much-esteemed, and long-vacant, seat of Shankaracharya of Jyotir Math–one of four monastic lineages established centuries earlier by the great reformer Shankara. The Shankaracharya would become a legend, and so would the humble disciple who served him primarily as a clerk for thirteen years.
After his guru died, in 1953, Mahesh spent a few years in the Himalayas before traveling to the sacred sites of South India. In Trivandrum, a stranger asked him to give a public talk. He was evidently good at it. Before long, he found himself on what we now call a speaking tour. At a festival in Kerala in 1955, people were impressed enough to call him a “Maharishi”–maha meaning great, rishi meaning sage–and the appellation stuck. When he became world famous a dozen years later, the naïve press treated “Maharishi” as his name, and that’s what he’s been called ever since.
That global fame, as most people know, resulted from his historic encounter with the biggest celebrities of the postwar era. In August, 1967, at the suggestion of George Harrison’s then-wife Patti, the Beatles went to hear Maharishi speak about his Transcendental Meditation at the London Hilton. They became instant enthusiasts and, six months later, went to India for an extended stay at Maharishi’s ashram. In the opening paragraph of American Veda, I refer to that as “the most momentous spiritual retreat since Jesus spent those forty days in the wilderness.” It was as if the earth itself had tilted, allowing the insights of India’s yogis to pour into the West at an accelerated pace.
It was easy at the time for reporters to write off “the Beatles’ guru” as a lucky guy who got rich and famous off the lads’ monumental celebrity. It was easy to label him “the giggling guru” because he had an infectious, high-pitched laugh and he found much of modern life rather amusing. It was easy to mock him as the face of guruhood at a time when yoga and meditation were seen as accessories of flower-power counterculture. All of which belies the fact that Maharishi was a very practical man who took his mission–to spiritually regenerate the world by expanding individual consciousness–very seriously, and he worked longer hours in its service than most CEOs could endure.
He had been planting seeds non-stop for a dozen years when the Beatles sought him out, repeatedly circling the globe and teaching his simple, powerful form of meditation to all comers, and he kept at it for another forty years after the Fab Four made Rishikesh a pilgrimage site for Western yogis. If history is fair, he will be recognized as one of the key figures in the transmission, adaptation and assimilation of Yogic teachings into the mainstream of American life.
Nowadays, everyone from ordinary physicians to giant HMOs recommends meditation to reduce stress and prevent illness. This, to put it mildly, was not the case in 1968. It was Maharishi who convinced scientists to study the practice, and he made sure his systematic TM procedures were compatible with research protocols. He understood that ours is an evidence-driven age, and that Americans would embrace something as exotic as meditation only if science demonstrated its value. The first paper on the physiology of meditation was published in 1970, by one of Maharishi’s students, a UCLA doctoral candidate named Robert Keith Wallace. The collective research juggernaut that followed ushered meditation from the fringes of society to the center, and directly into your armchair, cushion or yoga mat.
So, for whatever stars and planets were aligned on those two January 12s, we can be doubly thankful.
Published 01/09/2015 02:30 pm ET | Updated Mar 11, 2015
Alexander Green is the Investment Director of 
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