Archive for the ‘Poetry’ Category

Let’s remake the world with words — Gregory Orr

May 15, 2013

Let’s remake the world with words.
Not frivolously, nor
To hide from what we fear,
But with a purpose.
Let’s,
As Wordsworth said, remove
“The dust of custom” so things
Shine again, each object arrayed
In its robe of original light.

And then we’ll see the world
As if for the first time.
As once we gazed at the beloved
Who was gazing at us.

~ Gregory Orr ~

(Concerning The Book That Is the Body Of The Beloved)

(Posted on Panhala)

See Concerning the Book that is the Body of the Beloved, a poem by Gregory Orr

Concerning the Book that is the Body of the Beloved, a poem by Gregory Orr

May 15, 2013

Concerning the Book that is the Body of the Beloved

Resurrection of the body of the beloved,
Which is the world
Which is the poem
Of the world, the poem of the body.

Mortal ourselves and filled with awe,
we gather the scattered limbs
Of Osiris.
That he should live again.
That death not be oblivion.

When I open the book
I hear the poets whisper and weep,
Laugh and lament.

In a thousand languages
They say the same thing:
“We lived. The secret of life
is love, that casts its wing
over all suffering, that takes
in its arms the hurt child,
that rises green from the fallen seed.”

Sadness is there, too.
All the sadness in the world.
Because the tide ebbs,
Because wild waves
Punish the shore
And the small lives lived there.
Because the body is scattered.
Because death is real
And sometimes death is not
Even the worst of it.

If sadness did not run
Like a river through the Book,
Why would we go there?
What would we drink?

Oh, there’s blood enough, and sap
From the stalks. Tears, too.
A raindrop and the dark water
Of bogs. It’s a rich ink.
Indelible, invisible
(hold up the page to the light,
hold the page near a flame).

The world comes into the poem.
The poem comes into the world.
Reciprocity – it all comes down
To that.
As with lovers:
When it’s right you can’t say
Who is kissing whom.

Lighten up, lighten up.
Let go of the heaviness.
Was it a poem from the Book
That so weighed you down?

Impossible. Less than a feather.
Less than the seed a milkweed
Pod releases in the breeze.

Lifted, it drifts out to settle
In a field, with all that’s inside it
Waiting to become
Root and tendril, to come alive.

Now the snow is falling
Even more than an hour ago.
The pine in the backyard
Bows with the weight of it.

Two years ago, my father
Died. What love we had
Hidden under misery,
Weighed down with years
Of silence.

And now,
Maybe the poem can free
Us, maybe the poem can express
The love and let the rest
Slide to the earth as the snow
Does now, freeing the tree
Of its burden.

To be alive: not just the carcass
But the spark.
That’s crudely put, but . . .

If we’re not supposed to dance,
Why all this music?

Time to shut up.
Voltaire said the secret
Of being boring
Is to say everything.

And yet I held
Back about love
All those years:
Talking about death
Insistently, even
As I was alive;
Talking about loss
As if all was loss,
As if the world
Did not return
Each morning.
As if the beloved
Didn’t long for us.

No wonder I go on
So. I go on so
Because of the wonder.

~ Gregory Orr ~

(Meridian, Issue 14, Fall/Winter 2004)

Posted on Panhala

See Let’s remake the world with words — Gregory Orr

kintsugi: japanese pottery inspires poetry

April 11, 2013

This poem was inspired by a tweet from @RobertYellin The art of making broken pottery more beautiful, kintsugi. pic.twitter.com/Q1ZLWzWQs

I replied @kenchawkin Wow! What a metaphor for turning obstacles into opportunities. Life’s lessons builds character.

I thought about it and made it into a haiku, then a tanka, and sent it as another reply to his tweet.

I also thought it was appropriate for a piece of Japanese pottery to have inspired a poem in one of the forms of Japanese poetry. I don’t speak Japanese but am reading kintsukuroi as having five syllables.

Here is a link to Wikipdedia explaining kintsugi or kintsukuroi. Read the explanation under the picture of the piece of pottery, then the poem.

kintsugi

kintsugi tanka

kintsukuroi
turning obstacles into
opportunities

life’s lessons build character
what was broken is now whole

Robert Yellin was featured on this blog before. See Takumi is not ‘lost in translation’ in this beautiful film about Japan’s diverse artisan tradition.

Haiku With My Muse, Sali, inspired by Paul Horn

March 20, 2013

Haiku With My Muse

You are my soul mate
With you, I can be mySelf
Together, We Are

© Ken Chawkin
With Sali at Parkview
Sunday, March 17, 2013

See Celebrating Paul Horn and his Contribution to Jazz, World Music, Meditation and Spirituality.

(more…)

Varanasi by Mary Oliver in A Thousand Mornings

March 16, 2013

I previously posted Mary Oliver’s poem, Praying, and Philip Goldberg emailed me to say that someone recently showed him the last poem in her new collection (A Thousand Mornings). He said, “It’s called ‘Varanasi,’ and it’s exquisite.” I started looking for it and found the poem posted by another poet, Bob Arnold, on his website. After reading it I agreed – it’s stunning! That’s why I’m posting it here for you to enjoy. I also came across a musical video of the poem with images from the Ganges. After you’ve read the poem, see Diane Walker’s poetic reaction to it below. But take a break from this busy introduction, and then enjoy the enlightened peaceful simplicity of Mary Oliver’s visit to Varanasi.

VARANASI

Early in the morning we crossed the ghat,

where fires were still smoldering,

and gazed, with our Western minds, into the Ganges.

A woman was standing in the river up to her waist;

she was lifting handfuls of water and spilling it

over her body, slowly and many times,

as if until there came some moment

of inner satisfaction between her own life and the river’s.

Then she dipped a vessel she had brought with her

and carried it filled with water back across the ghat,

no doubt to refresh some shrine near where she lives,

for this is the holy city of Shiva, maker

of the world, and this is his river.

I can’t say much more, except that it all happened

in silence and peaceful simplicity, and something that felt

like that bliss of a certainty and a life lived

in accordance with that certainty.

I must remember this, I thought, as we fly back

to America.

Pray God I remember this.

_______________________

Mary Oliver
A Thousand Mornings
(Penguin, 2012)

Now read this beautiful poetic reaction to the poem, Mary Oliver’s Varanasi, that Diane Walker, a contemplative photographer, posted on her website.

Among the NPR Poetry series is this interview ‘A Thousand Mornings’ With Poet Mary Oliver. You can also read the transcript here. I especially love this remark she makes about poetry:

“One thing I do know is that poetry, to be understood, must be clear. It mustn’t be fancy. I have the feeling that a lot of poets writing now are – they sort of tap dance through it. I always feel that whatever isn’t necessary shouldn’t be in a poem.”

Here are a few other poems by Mary Oliver posted on this blog, and the wonderful Maria Shriver Interview With Mary Oliver.

Speaking of another famous American visiting the Ganges, see Prudence Farrow — subject of the Beatles song Dear Prudence — visits India’s Kumbh Mela.

Mary Oliver’s poem, Praying, is a lesson on attention, receptivity, listening and writing

March 14, 2013

Praying

It doesn’t have to be
the blue iris, it could be
weeds in a vacant lot, or a few
small stones; just
pay attention, then patch

a few words together and don’t try
to make them elaborate, this isn’t
a contest but the doorway

into thanks, and a silence in which
another voice may speak.

~ Mary Oliver ~

(Thirst)

An inspiration for a poem came to me from such receptivity to a tree. The first words entered my mind while admiring it. I wrote them down, and the next morning, I rewrote them as a stanza, and then the sequential stanzas naturally followed, reiterating what Mary Oliver describes. It was as if I was given a creative seed and it sprouted. This gift from the tree was much appreciated. I later called it Being in Nature. Its sequel, trees, was about the nature of trees, and what we can learn from them. Another poem once came to me from a rock with a sense of humor. You can read RIVER ROCK SPEAKS in my Vancouver Park Poems.

Journeying god—traditional Ghanaian prayer song

March 10, 2013
journeying god
I found this beautiful traditional prayer song from Ghana, and photo, posted in the Panhala Archive. The translator is unknown.

Journeying god,
pitch your tent with mine
so that I may not become deterred
by hardship, strangeness, doubt.
Show me the movement I must make
toward a wealth not dependent on possessions,
toward a wisdom not based on books,
toward a strength not bolstered by might,
toward a god not confined to heaven.
Help me to find myself as I walk in other’s shoes.

Tanka for Ibu Robin Lim, CNN Hero of the Year

March 1, 2013

Tanka for Robin Lim
2011 CNN Hero Robin Lim*

Holding out her hands
At the door between both worlds
She welcomes new souls

Ibu Robin is her name
Catching babies is her game

*Midwife is her claim to fame

See Fairfield Ledger: CNN Hero Robin Lim visiting Fairfield, and early news coverage for Robin Lim is the 2011 CNN Hero Of The Year.

See these videos: Fairfield honors 2011 CNN Hero of the Year Robin Lim at Sondheim Theater for the Performing Arts. And these school presentations: CNN Hero of the Year for 2011, Robin Lim, speaks on Becoming a Hero at the Maharishi School for the Age of Enlightenment in Fairfield, Iowa on November 14, 2012. Robin Lim on Finding the Hero Inside Yourself at the Fairfield High School. (better sound quality)

For more information, visit Robin Lim’s websites: BumiSehatBali.org, and WisdomBirth.org, still under construction.

Craig Pearson interview and articles on awakened consciousness, transcendence and enlightenment

February 22, 2013

Since the theme of The Uncarved Blog deals with Transcendental Meditation, consciousness & enlightenment, and poetry, I’d like to introduce someone to you who has been studying these ideas in great people’s lives for some time now and has complied them all in a book.

Craig Pearson-EECraig Pearson, Ph.D., is author of the forthcoming book, The Supreme Awakening: Experiences of Higher States of Consciousness—Cultivating the Infinite Potential Within. He has spent many years researching the expression of higher states of consciousness in the writings of great philosophers, saints, scientists, artists, and writers.

Dr. Pearson is the Executive Vice-President of Maharishi University of Management in Fairfield, Iowa. He has served the University in a variety of roles over the past 33 years, including Dean of Faculty, Dean of Students, Director of Maharishi University of Management Press, Director of Freshman Composition, and Professor of Professional Writing.

In this interview for Issue 5 of Enlightenment Magazine, Linda Egenes asks Craig Pearson about humanity’s age-old quest for enlightenment. Dr. Pearson highlights his answers with examples of exceptional people throughout history who had described experiences of higher states of consciousness. Here is an excerpt from The Quest for Enlightenment: Transcendence in the Lives of Great Seers and Thinkers.

Enlightenment: What is the relationship of enlightenment and human potential?

Dr. Pearson: Enlightenment is a term that has been used for thousands of years, in traditions east and west, to refer to the most fully developed expression of human potential, far beyond the ordinary.

Enlightenment: How common is it?

Dr. Pearson: Although this extraordinary experience has been described by individuals in different cultures over the millennia and is celebrated in the world’s spiritual traditions, it seems to be exceedingly rare. But obviously it lies within the realm of human potential.

Enlightenment: What has Maharishi contributed to the understanding of enlightenment?

Dr. Pearson: Maharishi Mahesh Yogi is often credited with reintroducing the concept of enlightenment in a systematic manner in our modern age. He has put forward a comprehensive understanding of enlightenment that embraces the great traditions and thinkers who have described this experience across time. Maharishi was also the first to promote scientific investigation into enlightenment, bringing the phenomenon of spiritual development into the arena of modern science.

Enlightenment: How does Maharishi describe enlightenment?

Dr. Pearson: For Maharishi, enlightenment is the ultimate development of one’s inner potential as a human being. It means being established in the highest state of human consciousness.

Enlightenment begins with experiencing the reality of your innermost Self as unbounded and eternal and being established at that level. This means the consciousness of an enlightened person is no longer subject to the ups and downs of emotions, mind, and body but steadfast, anchored in inner silence.

Enlightenment brings the ultimate unfoldment of one’s creativity and intelligence. It means living in harmony with all the laws of nature and easily fulfilling your desires. It means being of maximum use to yourself and others and creating a powerfully nourishing effect in one’s environment.

At the highest stage, enlightenment means experiencing the universe as the expression of your unbounded Self. It is a state of perpetual freedom and bliss, supreme fulfillment.

Enlightenment: Can we relate this in any way to our day-to-day experience?

Dr. Pearson: Although this vision of human development may seem idealistic, we have all had experiences in this direction. Some days we just feel happier inside, more appreciative of others—life is easier, fuller, richer, and more rewarding. We may have moments of enhanced mental clarity or heightened levels of creativity, when we surprise ourselves with how quickly the solution to a problem may come. Athletes sometimes experience the zone—periods of peak performance that are effortless and euphoric.

At these times we are using a bit more of our potential. But enlightenment is far, far more than this. It goes far beyond just having a good day. People who have had experiences of enlightenment report that words simply cannot capture the sublimity of the experience.

Enlightenment: You have researched how individuals from different historical epochs and different parts of the world have shared this same experience. Can you talk about that?

Dr. Pearson: In traditions throughout time we find remarkably similar descriptions of this extraordinary experience of human life lived to its fullest—in the writings of great philosophers, religious figures, artists, scientists, and writers, as well as in the great religious traditions of the world. The terminology may vary from tradition to tradition and age to age. But when you have the clear and precise description of enlightenment provided by Maharishi, it becomes easy to appreciate what these people are talking about.

Enlightenment: So the experience is universal?

Dr. Pearson: Yes. And the recognition that many have shared this experience throughout history is not new either. Some scholars have called it the perennial philosophy or the primordial tradition. The perennial philosophy holds that although various spiritual and philosophical traditions appear different on the surface, at their core all traditions share common, universal principles.

Enlightenment: What are these universal principles?

Dr. Pearson: The perennial philosophy has three basic tenets: (1) Underlying the diversity of the world is a field of unity. (2) We can subjectively experience this field of unity deep within us. (3) The purpose of life is ultimately to experience and live this inner, divine reality of life.

This inner field goes by different names. Laozi called it the Tao. Plato called it the Good, the One, and the Beautiful. Aristotle called it Being. The Greek-Roman philosopher Plotinus called it the Infinite. In Judaism it is called Ein Sof, in Christianity the kingdom of heaven within. In more modern times, Ralph Waldo Emerson called it the Oversoul.

These different names are not referring to mere philosophical or spiritual ideals. They point to the inner reality of life—a reality that can be experienced directly and, when experienced, brings fulfillment beyond words.

Enlightenment: How does Maharishi talk about this inner field?

Dr. Pearson: Maharishi characterizes it as an unbounded field of pure consciousness, an all-pervading ocean of creativity, intelligence, and bliss, beyond space and time. Maharishi asserts, moreover, that this field of pure consciousness is identical with the unified field of natural law that modern physics describes mathematically. Thus the inner field that gives rise to all our thoughts and feelings is the same field that gives rise to the entire universe.

Enlightenment: And we can experience this inner field of pure consciousness?

Dr. Pearson: Every human being has the natural ability to experience this field. It simply requires “diving within,” allowing the mind to settle inward, beyond the thinking process. This is called transcending.

People throughout history have described and celebrated this experience. It is a simple and natural experience—but by most accounts seems to be rare and fleeting. People have lacked a technique for experiencing it systematically. This is the gift Maharishi has given us—the Transcendental Meditation technique, a simple, natural, effortless procedure by which anyone can dive within at will.

Until Maharishi started teaching in the West, the understanding of how to transcend had for the most part been lost. The Transcendental Meditation technique, which has its origin in the ancient Vedic tradition, provides direct experience of pure consciousness. It is easy to learn and practice, validated by hundreds of scientific research studies, and practiced by millions of people throughout the world.

Read the rest of this fascinating article, which includes experiences from Rabindranath Tagore; Alfred, Lord Tennyson; Hakuin Ekaku; and a woman known as Peace Pilgrim.

Many other experiences have also been written up by Dr. Pearson and posted on the TM Blog. Here they are, from recent to earlier posts:

Rabbi Abraham Isaac Kook: Connecting with the “deep soul”
The Buddha: Rapturous Joy Transcending Any Other
Meister Eckhart: It is in the purest thing that the soul is capable of
D.H. Lawrence: Sitting in a Timeless Stillness
St. John of the Cross: Transcending all knowledge
William Wordsworth: We are laid asleep in body, and become a living soul
Emily Dickinson: The Soul’s Superior instants
Albert Einstein: There is Neither Evolution nor Destiny; Only Being
Zhuangzi: Why don’t you try wandering with me to the Palace of Not-Even-Anything
St. Teresa: A state of great quiet and deep satisfaction
Johannes Brahms: In tune with the Infinite
Rumi: I have passed beyond all thoughts
Plato: And this state of the soul is called wisdom
Jesus: The kingdom of God is within you
Henry David Thoreau: We become like a still lake of purest crystal
Ralph Waldo Emerson: Within man is the soul of the whole; the wise silence; the universal beauty
Walt Whitman: The luminousness of real vision
Alfred, Lord Tennyson: A state of transcendent wonder
Helen Keller: I feel the flame of eternity in my soul
Laozi: His mind becomes as vast and immeasurable as the night sky

“Sanctifying Morning” is a poem by Ken Chawkin on one way to be “spiritual but not religious”

February 17, 2013

Sanctifying Morning is a poem I wrote four years and one month ago today. It may remind you of the phrase, “spiritual but not religious,” how millions of Americans now identify themselves, a trend I was not aware of until I learned about it from Philip Goldberg, author of American Veda. TM* is my way of being spiritual but not religious.

Sanctifying Morning

Charcoal in a church,
Incense-filled smoke,
Knees on the ground,
Wafer on a tongue —
Prayers ascend the sky.

It’s Sunday morning,
And I have my own rituals.
The smell of burnt toast sanctifies the morning air.
Orange rinds round out the debris of breakfast.
Fumes float upwards from a hot coffee cup.

Having pacified the body’s urges,
With no work to be done today,
Though the senses focus outward,
It’s time to bring them within,
And prepare for this peaceful morning.

I retire to my meditation room,
Sit comfortably, and close the eyes.
Thinking my mantra, effortlessly,
I descend to the depths of my mind,
And transcend.

My body follows —
Breath slows, and suspends,
Heart beats quieter,
Brain cells speak softly, in unison —
I’m at peace with myself.

This is the true communion of the spirit
Within the church of the Self.
No pews are required here
As one prepares to meet the maker
Of one’s life.

© Ken Chawkin
January 17, 2009
Fairfield, Iowa, USA

*TM stands for Transcendental Meditation. It’s not a religion. To me, it’s a spiritual practice that is compatible with any or no religion. Today millions of Americans admit to practicing some form of meditation. Members of different faiths practice Transcendental Meditation, including monks, nuns, priests and rabbis. Even atheists and agnostics meditate. You may too, some day, if you haven’t, already.


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